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h of a woman has forever terminated all wrangling. At this moment the creed of Jesus Christ alone is the concern of his Majesty. The king therefore prays you to make an alliance between you and him possible, by modifying a few point

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s of your Confession.' Whereupon the vice-chancellor of Saxony addressed Luther: 'What can we concede to the king of England?'—'Nothing,' answered the reformer. 'If we had been willing to concede anything, we might just as well hav

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e come to terms with the pope.' After this very positive declaration, Luther softened down a little. He knew well, as another reformer has said, '

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that some men are weaker than others, and if we do not treat them very mildly, they lose their courage and turn away from religion; and that Christians who are more advanced in doctrine are bound to comfort the

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infirmities of the ignorant.'[260] The Saxon reformer, retracing his steps a little, wrote to the vice-chancellor: 'It is true that {118} England cann

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ot embrace the whole truth all at once.'[261] He thought it possible in certain cases to adopt other expressions, and tolerate some diversity of usages. 'But,' he said, always firm in the faith, 'the great doctrines can neithe

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r be given up nor modified. Whether to make an alliance or not with the king, is for my most gracious lord to decide: it is a secular matter. Only it is dangerous to unite outw